Adam Clarke Bible Commentary

Bible Commentary of Adam Clarke and King James Bible

Introduction to Adam Clarke Bible Commentary

Adam Clarke (b. 1760–1762, d. August 28, 1832) was a British Methodist theologian and biblical scholar. He was born in the townland of Moybeg Kirley near Tobermore in Northern Ireland.

Commentary

He is chiefly remembered for writing a commentary on the Bible which took him 40 years to complete and which was a primary Methodist theological resource for two centuries.

That commentary, published as: "The New Testament of our Lord and Saviour Jesus Christ. The text carefully printed from the most correct copies of the present Authorized Version. Including the marginal readings and parallel texts. With a Commentary and Critical Notes. Designed as a help to a better understanding of the sacred writings. By Adam Clarke, LL.D. F.S.A. M.R.I.A. With a complete alphabetical index. Royal Octavo Stereotype Edition." [In six volumes of approximately 1,000 pages each] "New York, Published by J. Emory and B. Waugh, for the Methodist Episcopal Church, at the conference office, 13 Crosby-Street. J. Collord, Printer. 1831.", may be the most comprehensive commentary on the Bible ever prepared by one man. By himself he produced nearly half as much material as the scores of scholars who collaborated on the twelve-volume The Interpreters’ Bible.

His commentary, particularly that on Revelation, identified the Catholic Church with the Antichrist.

Clarke followed Wesley in opposing a Calvinistic scheme of salvation, preferring instead the Wesleyan-Arminian positions regarding predestination, prevenient grace, the offer of justification to all persons, the possibility of entire sanctification, and assurance of salvation.

"Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off."

Theological views

As a theologian, Clarke reinforced the teachings of Methodist founder John Wesley. He taught that the Bible provides a complete interpretation of God's nature and will. He considered Scripture itself a miracle of God's grace that "takes away the veil of darkness and ignorance." With such an understanding, Clarke was first and foremost a biblical theologian, often uneasy with purely systematic approaches to theology.

Perhaps his most controversial position regarded the eternal Sonship of Jesus. Clarke did not believe it biblically faithful to affirm this doctrine, maintaining that prior to the Incarnation, Jesus was "unoriginated". Otherwise, according to Clarke, he would be subordinate to God and therefore not fully divine. This was important to Clarke because he felt that Jesus' divinity was crucial to understanding the atonement.

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